Finding myself the elder in charge of the team who will work on worship at my church has already given me many opportunities to pray. Starting with the most obvious question, I have asked with increasing frequency and expectancy, "What is worship?" The only words that keep coming to me are: it is to ascribe worth.
Ascribe worth. To what do I ascribe worth? Looking around my house, no one would ever put my efforts to clean at the top of the list. With laundry piled on the couch, in the baskets on the washer and dryer, and if I would only take the time to look, possibly some IN the washer and dryer, the whites may as well send up flags of surrender as the colors add new decor to the room. The dog hair matted to the carpet, the unwashed dishes in and near the sink, the random shoes pushed halfway under the kitchen table near abandoned sports bags, all attest to the negligence of the lady of the house.
And yet, I have been here for hours praying, reading, researching, and thinking. I am living out the Mary and Martha Bible story with me cast in the role of Mary who sits at the feet of Jesus, hanging onto his every word, while her frustrated sister, Martha, does the housework to prepare for the guests. My problem: I have no Martha and my housework is not getting done!
I ascribe worth to those who love me and whether or not I can always fully demonstrate it, there are relationships that I value. It is more than making time to have coffee with friends or picking up the phone to chat, which, by the way, I do not do unless I absolutely have to. Sometimes it is more of an understanding that people are there, not necessarily available at my every whim, but can show up if need be.
One of my favorite visions of Jesus is the one in which he happens to be standing on the path of a familiar wooded park I frequent, taking me by the hand and walking by my side. What comforts me the most about this is not that I finally have him all to myself to ask him question after question, whatever my heart desires, but that I have no need to ask him anything because he already knows my heart, my desires, and my needs. I ascribe worth to a God who quietly walks with me when I need him to.
When I contemplate the communal worship of church there is a great deal to consider. It begins in the parking lot. What happens when one exits a vehicle and heads toward a sanctuary? Has any contact with a Creator been made yet? When does "church" begin? Walking into a narthex, a word not ever spoken out loud by anyone except for church people who need to deal with it, does the person feel more loved if he or she is greeted or does the thought of being greeted cause one to find another way into the pew? There is freedom in anonymity, regardless of what those extroverted greeters think.
As the music begins, to bring order to those who have found friends with whom to converse, the music leaders, be it a choir director, worship leader, or any combination thereof, invite the congregation to join in the singing. Songs may be taught, appear on screens or handouts, or in hymnals. Musical preference will often outweigh the reason for the singing. It is supposed to be about ascribing worth to God and not to ourselves which is an easy enough thing to forget when the praise song is going into its eighth repetition of the chorus or the hymn only serves to remind one of a relative who went on to glory a very long time ago.
Sermon messages, liturgical readings, dramatic portrayals, poems, prayers and promises--are all intended with one idea in mind: to ascribe worth. Entertainment is not the goal though quality is. Inclusion of all is in theory a wonderful idea as long as preparation is part of the plan. Giving our best to God is at the top of the list.
Worship is a uniquely personal expression, not something I even feel comfortable talking about with most people. I love Jesus. That makes me sound like a freak. It could even lend itself to a psychiatric evaluation of which I would not pass because I believe in a God who communicates with me and not just the other way around. And what God speaks to me is a message that only I can hear in ways that only I can hear it. The Tower of Babel account in the Bible does not seem so strange when I consider that we communicate with God in ways unique to each and every one of us. We have been given individual personalities, gifts and callings. No two of us are alike, have ever been or ever will be.
Given our vast differences, we are commanded in the Bible to not forsake the assembling together, but are to exhort one another to love and good works. As the people of God, our purpose is to meet in unity to ascribe worth to him while loving our neighbors as ourselves. We are to invite all. Challenged to communicate and meet a diversity of needs, we struggle to understand the call of God on our lives. It sounds so grand and glorious. But the pencil in the pew still needs sharpening and the bulb under the baptismal bowl is burnt out.
And once the final song is sung, candle is perhaps lit, and prayer spoken, what then? Do we all abandon the beautiful carriage that has carried us into the heavenly realms of worship just to watch it turn back into a pumpkin? Are we challenged in our thinking to attempt one small act of kindness in the course of the following week? One kind word spoken to someone who needs grace?
Ascribing worth is the beginning of worship--an act that flows out into the streets. If everything we experience at church is thrown into the recycling bin along with the bulletin on our way out the door, our worship is in vain. It is supposed to matter that we worship. It is to effect a change in our hearts and minds to the extent that we cannot go back to living how we did before.
Needing to transition from waiting at the feet of Jesus to evaluating the tasks of the day, my life beckons me to reenter its rhythm. Sadly, that Martha never did show up.
Ascribe worth. To what do I ascribe worth? Looking around my house, no one would ever put my efforts to clean at the top of the list. With laundry piled on the couch, in the baskets on the washer and dryer, and if I would only take the time to look, possibly some IN the washer and dryer, the whites may as well send up flags of surrender as the colors add new decor to the room. The dog hair matted to the carpet, the unwashed dishes in and near the sink, the random shoes pushed halfway under the kitchen table near abandoned sports bags, all attest to the negligence of the lady of the house.
And yet, I have been here for hours praying, reading, researching, and thinking. I am living out the Mary and Martha Bible story with me cast in the role of Mary who sits at the feet of Jesus, hanging onto his every word, while her frustrated sister, Martha, does the housework to prepare for the guests. My problem: I have no Martha and my housework is not getting done!
I ascribe worth to those who love me and whether or not I can always fully demonstrate it, there are relationships that I value. It is more than making time to have coffee with friends or picking up the phone to chat, which, by the way, I do not do unless I absolutely have to. Sometimes it is more of an understanding that people are there, not necessarily available at my every whim, but can show up if need be.
One of my favorite visions of Jesus is the one in which he happens to be standing on the path of a familiar wooded park I frequent, taking me by the hand and walking by my side. What comforts me the most about this is not that I finally have him all to myself to ask him question after question, whatever my heart desires, but that I have no need to ask him anything because he already knows my heart, my desires, and my needs. I ascribe worth to a God who quietly walks with me when I need him to.
When I contemplate the communal worship of church there is a great deal to consider. It begins in the parking lot. What happens when one exits a vehicle and heads toward a sanctuary? Has any contact with a Creator been made yet? When does "church" begin? Walking into a narthex, a word not ever spoken out loud by anyone except for church people who need to deal with it, does the person feel more loved if he or she is greeted or does the thought of being greeted cause one to find another way into the pew? There is freedom in anonymity, regardless of what those extroverted greeters think.
As the music begins, to bring order to those who have found friends with whom to converse, the music leaders, be it a choir director, worship leader, or any combination thereof, invite the congregation to join in the singing. Songs may be taught, appear on screens or handouts, or in hymnals. Musical preference will often outweigh the reason for the singing. It is supposed to be about ascribing worth to God and not to ourselves which is an easy enough thing to forget when the praise song is going into its eighth repetition of the chorus or the hymn only serves to remind one of a relative who went on to glory a very long time ago.
Sermon messages, liturgical readings, dramatic portrayals, poems, prayers and promises--are all intended with one idea in mind: to ascribe worth. Entertainment is not the goal though quality is. Inclusion of all is in theory a wonderful idea as long as preparation is part of the plan. Giving our best to God is at the top of the list.
Worship is a uniquely personal expression, not something I even feel comfortable talking about with most people. I love Jesus. That makes me sound like a freak. It could even lend itself to a psychiatric evaluation of which I would not pass because I believe in a God who communicates with me and not just the other way around. And what God speaks to me is a message that only I can hear in ways that only I can hear it. The Tower of Babel account in the Bible does not seem so strange when I consider that we communicate with God in ways unique to each and every one of us. We have been given individual personalities, gifts and callings. No two of us are alike, have ever been or ever will be.
Given our vast differences, we are commanded in the Bible to not forsake the assembling together, but are to exhort one another to love and good works. As the people of God, our purpose is to meet in unity to ascribe worth to him while loving our neighbors as ourselves. We are to invite all. Challenged to communicate and meet a diversity of needs, we struggle to understand the call of God on our lives. It sounds so grand and glorious. But the pencil in the pew still needs sharpening and the bulb under the baptismal bowl is burnt out.
And once the final song is sung, candle is perhaps lit, and prayer spoken, what then? Do we all abandon the beautiful carriage that has carried us into the heavenly realms of worship just to watch it turn back into a pumpkin? Are we challenged in our thinking to attempt one small act of kindness in the course of the following week? One kind word spoken to someone who needs grace?
Ascribing worth is the beginning of worship--an act that flows out into the streets. If everything we experience at church is thrown into the recycling bin along with the bulletin on our way out the door, our worship is in vain. It is supposed to matter that we worship. It is to effect a change in our hearts and minds to the extent that we cannot go back to living how we did before.
Needing to transition from waiting at the feet of Jesus to evaluating the tasks of the day, my life beckons me to reenter its rhythm. Sadly, that Martha never did show up.