A blog intensifying the flavor of life and toasting those who share in the feast, rather than settling for a dry, plain, melba toast existence.

Monday, December 22, 2014

covenant child

A baby's first birthday party: an effort by tired adults to commemorate their first year of parenthood. An exercise of celebratory futility as the baby will never remember it and only the true friends and family will even care. A reason to take lots of pictures, while the child will be more interested in what the gifts were wrapped in than the gifts themselves.

Given this attitude, the day I was handed an invitation to the first birthday party of one of my infant preschool students, I immediately dismissed it. Too tired, too busy--I didn't need to work hard to come up with persuading arguments as to why it would be a waste of my time.

Intrigued as I was by the line on the invitation that identified this party as a traditional Korean Dol party, I did not take the time to google it. It then occurred to me one day prior to the RSVP deadline that perhaps the families of these parents would not be able to attend as they may live in Korea, so I figured I would make the effort to show up with the plan of a quick departure.

Though I am usually the only redhead in most of the rooms I walk into, it felt different this time, being one of the few non-Asian guests. Not awkward, but special. I was being included into something far more significant than a baby's birthday party.

What I did not know was that the first birthday for a Korean child is a momentous occasion and can be compared to a Jewish bris without the . . . um . . . unfortunate part, or even a baby baptism or dedication.

A pastor from their Korean church led the prayer in Korean, translating it back into English for the benefit of the few. Bible passages from the book of Luke were read--the part about Simeon holding baby Jesus for the first time, saying that his eyes had seen salvation. "A light to bring revelation to the Gentiles, and the glory of Your people Israel," Simeon spoke to God. A covenant child. And this Korean baby boy presented to all those whom had come to bless him was their covenant child. Hope for the future.

Prayers in various languages, perhaps even the tongues of angels, filled the room as we all stood with hands outstretched toward this baby boy. His parents' faces beamed as they stood holding him behind a table decked out with an elaborate fruit arrangement and beautiful cake. The large screen behind them played the recorded first year of his life.

While not intending to impress the people at my table with my chopstick eating skills as we enjoyed an Asian buffet, I knowingly used them at the risk of making a fool of myself in the presence of those who had developed far better skills eating with these sharpened sticks than I would ever have. We would eventually walk back over to the birthday cake table and sing happy birthday. Fortunately the Korean version seemed to match the English syllables, as it did not occur to me that we would be singing even this song differently.

The baby, then dressed in traditional ceremonial Korean attire, was placed at one end of a cloth spread on the floor in the middle of the room. On the other end objects including a judge's gavel, stethoscope, a dollar bill, small basketball, a director's wand, and a pencil were placed. It was the baby's job to crawl toward whatever item he was most attracted to, thereby symbolizing what his life may become. Though his hand touched the stethoscope first, as a couple of women standing near me pointed out, the baby reached out for the ball, perhaps the most familiar of the possible choices.

Celebrating the birth of a baby: so seemingly insignificant and yet what brought the shepherds, the wise men, and anyone else who could make it to a nondescript stable out in the middle of nowhere. A baby whose needs to be held, fed and comforted would far outweigh anything he could offer. A tiny life brought into this world by divine intervention to do great things, as the prophecy had proclaimed.

For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor,
Mighty God,
Everlasting Father, Prince of Peace.
[Isaiah 9:6]

A miracle. Brand-new. Filled with possibilities. A covenant child.



Sunday, December 14, 2014

WWJD

"What would Jesus do?" is a thought-provoking question tossed about in the last decade or so.  WWJD

The story of how Jesus instructed accusers without sin to cast the first stone at the woman caught in adultery, then wrote in the sand and told her to go away and sin no more, is the type of event that comes to mind when I ponder this question. WWJD--he would remind us that we have ALL sinned and fallen short of the glory of God.

While trying to emphasize to children Jesus' sinless nature, a young boy insisted that Jesus did in fact also fall short of God's glory by expressing anger in the temple and turning over the tables. Apparently this child had been taught that to be angry is a sin, even though it is written that we are allowed to be angry as long as we sin not.

In the book of Proverbs, chapter 6, verses 16 through 19, it is not exactly about anger but a listing of what the Lord hates. Hate is a strong word, abomination equally difficult to accept. And yet, there it is. WWJD

Considering all that seems wrong with the world, I find the list of merely seven traits unsettling in their brevity when sin can take so many turns along its ill-fated way.

16 These six things the Lord hates, Yes, seven are an abomination to Him:


17 A proud look,
     A lying tongue,
    Hands that shed innocent blood,

Having a high opinion of oneself, or being prideful, can lead to many problems; of course, low self-esteem leads to many others. Projecting a haughty demeanor is nothing to be proud of. WWJD--he wants us to know we are all his beloved children.

Telling the truth is sometimes not even encouraged, especially among those who were raised to think that if one cannot say anything nice, one had better not say anything at all. WWJD--he knows us and loves us anyway.

Shedding innocent blood is often interpreted as abortion or going to war, situations that may or may not be preventable. If committing murder in one's heart is as evil as its literal alternative, we may all be guilty. WWJD--he creates in us a clean heart and renews a right spirit.

18 A heart that devises wicked plans,
     Feet that are swift in running to evil,

Premeditated acts of hatred or revenge often backfire. Wanting to give back in kind what one has received will sometimes result in the realization that neither one is doing the right thing. WWJD--he directs one to go to the offended before offering a gift at the altar, and ask forgiveness.

It does not take any time at all to get into trouble. Running to evil is not much of a challenge. So many possibilities; so little time. WWJD--he remains a light in the darkness to brighten our path that will lead us back in the direction he would have us to walk.

19 A false witness who speaks lies,
     And one who sows discord among brethren.

Being a false witness can ruin someone's life either by libel or slander, even though these are hardly chargeable offenses any more. Our word is our bond; our reputation precedes us. Once these are taken away by another's behavior or words, our livelihood hangs in the balance. WWJD--he restores the years that the locusts have eaten, locusts with "bless-your-heart" dripping like honey from their lips.

And last but not least, sowing discord among the brethren--the final abominable act. Just because the Lord sees this particular offense as an abomination does not make it any less prevalent on a Sunday morning. Sowing weeds into a garden would be considered foolish as it makes reaping the harvest more difficult than necessary. Doing the work of the church, the work we are commanded as the arms and feet of Jesus to do, is thwarted when so much time must be spent pulling out that which strangles what is good and noble. WWJD--he gives us his peace, not the peace the world gives: conditional at best and unattainable at worst, but the peace that creates calm in the midst of people who are not. He tells us to love one another as he loves, giving as he gave. Apart from him we can do none of this.

Loving each other is our highest duty, the most important commandment. WWJD--he opens his arms wide for those seeking healing for their hearts--broken by what the Lord hates.